Carson. (Taken with Instagram at Highland Park)

Carson. (Taken with Instagram at Highland Park)

But there is also an important difference between emergent skeptics and catholic doubters: The new kind of skeptics want the faith to be cut down to the size of their doubt, to conform to their suspicions. Doubt is taken to be sufficient warrant for jettisoning what occasions our disbelief and discomfort, cutting a scandalizing God down to the size of our believing. For the new doubters, if I can’t believe it, it can’t be true. If orthodoxy is unbelievable, then let’s come up with a rendition we can believe in.
James K.A. Smith, On His Blog Here.
Good is always getting better and bad is always getting worse: the possibilities of even apparent neutrality are always diminishing. The whole thing is sorting itself out all the time, coming to a point, getting sharper and harder.
Dimble in That Hideous Strength, by C.S. Lewis

Mom.

Wanda Brown

September 16, 1944 - June 27, 2011

I stumbled into my study a few hours after hearing the news that my mother had died. Sitting on my desk were two very large, very worn bibles. Hays and Molly had proudly brought them down to my desk while rummaging through all of mom’s old stuff that morning. One was an old King James Bible which had been my father’s bible. He died in 1992, and there was still a faded note from his funeral stuck into the bible’s pages. Scattered through its pages, like random snapshots at her various relationships were cards and letters and even old prayer requests people had scribbled down on slips of paper and mom had stuck into dad’s old bible. The other bible was mom’s. It had notes scribbled on the pages. Reminders on Psalm 23 that God is a shepherd we don’t always want. It was an NIV. There weren’t as many scraps of paper in that one, but the kids may have picked it clean before they brought it down to my study this morning. 

I stopped at the door to my study and thought what a perfect memorial to both my parents, and particularly to my mother. Don’t get me wrong, I can remember a whole slew of amazing little stories from our life together.  I remember her being fairly confident that she could beat Michael Saltsman in a footrace across the parking lot at Kiwanis field when I was in 7th grade. She liked to tell the story as though she were ahead when she fell and broke her arm, but I’m not so sure. I’ll never forget the time she woke me up at 11:45pm to go and buy the new Pearl Jam album (it was VS.) which was being released at midnight at the local music shop. She took a bunch of junior high kids out stealing stop signs until it dawned on her that such a thing could be a criminal offense.  There were countless days at the pool with Suburban-loads of kids, trips to Six Flags with the same Suburban-loads of kids, and lots and lots of sporting events. She made sure that my childhood was not simply good, but exceptional. Everything was an event, everything was filled with an opportunity to laugh or to sing loudly in the car, and all of life was an adventure with Mom. She was my introduction to C.S. Lewis and I’m fairly sure she’d never read him. I mean that the savor for the very marrow and substance of life that Lewis put to words for me, were simply the verbal expression of the first 18 years of my life with Mom. 

There were two-a-days in high school. My friends and I would come to our house after practice to find the freezer stocked with Gatorades, the kitchen table filled with every snack imaginable and the thermostat set to a nice 67. There were the surprise Christmas gifts which seemed to always come right at the last minute. There were the car-full of groceries which would show up at our house in Fort Worth at the most key financial moments during our first year of marriage. I remember countless times as a child dropping groceries off or money in envelopes off at the doors of family friends. We’d ring the doorbell and run away. Our kids loved going to see her even to the day before her death. She always had gifts for them. Visits to Wichita Falls to see GiGi were a little out of hand. Between visits she would just accumulate gift upon gift upon gift for the each of  our kids. She knew how to give gifts that would delight and help others and did so often at great sacrifice to herself. 

I often told her that she wasn’t funny. I did that because her humor was the sort that a son simply can’t ever admit is actually funny.  But, now that she’s fallen asleep I can admit it, she was funny. She had her cycle of jokes, but it was a cycle longer and more robust than most. She had a monologue that she had taken from her mother that was frankly hilarious. I not only knew my mother to be a happy person, but a person who seemed delighted to see others happy and even laughing. It was at the heart of almost all that she did, and her humor was a gift. It was a constant demonstration that even in the absolute darkest of times, there was something to delight in, some bit of irony to notice, something we could laugh at. My father’s last two years were a hard lesson in this that has deeply shaped my life. Those were some of the darkest years (even though they stand largely as a dark blur from this distance), but throughout those memories is profound laughter and even joy. Even in her last weeks, as it became apparent that these were going to be her last weeks, she could make us smile. 

And there were countless nights and days caring for my ailing father the last couple years of his life. I remember coming to the top of the hill at First Baptist Church, dad in his wheel chair, mom pushing and then she’d stop at the top and ask the legless man if he was sure he really loved her.  Those last years I watched a woman love a man. Not when it was easy, but when it was impossibly hard. When he would be almost out of his mind because of the pain. She cleaned him, fed him, comforted him, made him laugh (which was a difficult task, dad didn’t laugh much), sang, prayed, tended his wounds. I often hear people add the phrase “and I never heard them complain,” and I often think they’re lying. But I never heard her complain. I often heard her laugh. I saw her cry on many occasions. I know it was hard, but I don’t she ever complained about her lot. She almost drover herself mad, but she served and loved and comforted day and night through all of it. 

But those bibles…. 

I remember calling mom one evening while I was a junior in college at Wheaton in Chicago. I called because I was excited. I was taking my first systematic theology course and I was absolutely thrilled by what I was reading about and learning. I was nothing but irritated by my mother’s response over the phone: “That sounds wonderful Son, but make sure you’re staying close to your Bible. Always check everything against the Bible.” I remember the first time I was reading John Piper’s Desiring God. I had never read anything like it. I was absolutely floored. I called mom to tell her about it. Her response at the time: “That sounds wonderful Son, but make sure you’re staying close to your Bible. Always check everything against the Bible.” It was a constant refrain from her. The bible could be trusted. Everything else was suspect.  But God had given us His word. Trust that. Doubt everything else. 

I learned to pray growing up next to my grandmother who lived in a perpetual state of prayer (though I’m sure she dozed off during some of those “prayer” times). But I learned a profound and unapologetic biblicism from my mother.  I watched my dad literally devour the bible during his last years. He listened to it, read it, memorized it, and when he couldn’t see anymore I’d find him asleep on the text in his hospital bed. He loved the bible more than any person I’ve ever known. I never heard him teach it. But his love for God’s word was tangible. From my mother I received a profound and practical biblicism. She didn’t devour it like my dad, but it was clearly the foundation of everything for her. That was the thing she pointed me to. Trust that God has spoken here first. The question would always come: But how does that square with the bible?

And the heart of the gospel was taught absolutely everywhere. I learned about grace and salvation and the stunning truths of Jesus’ death in our place and resurrection for us over and over and over again. My mom loved Jesus profoundly, and it was always clear that such love was rooted only in her faith that Christ had loved her and died for her and clothed her in His righteousness. She loved singing old truths loudly. She lived in our home for a year before needing full-time care and her room was next to my study. I can’t count the number of times I had to put headphones in because she would be weeping and belting out old hymns all by herself in her room.  And a few weeks ago my mom asked me to remind her again of what Jesus had done for her and how she could be saved. It is a precious thing for a son to be able to remind his mother of the precious truths she raised him on. So almost every time I saw her up until the last, we talked about Jesus. We talked about the cross. We talked about how much God loved us and how He sent Jesus to die for us, and how He rescued us from our own sins. 

On Saturday evening, Mom could barely keep her eyes open and she couldn’t talk. Jen and I read Ephesians to her. We told her that being with Jesus was way better than anything here. We told her that when she was ready, she should go to Him. I told her to tell dad hello and to give Pops a hug. But most of all we told her to go to the One she had taught me to love. This morning, by God’s grace, she went to Him. Last night I preached on the wonderful command we are given throughout the Scriptures to remember. We are to celebrate grace everywhere God gives it. We’re commanded to eat, drink, sing and remember God’s goodness. 

It seems a rather horrific habit for every generation to despise their parents’ generation. We laugh at their simplicity. We criticize their worst failings (never realizing that ours are often far worse). We find all the worst examples of their own prejudices (ironically displaying our own) and hold them up as the excuse we need to move on and discover something new. This all seems ridiculous.  It is the worst sort of hubris. I look at my mother and see a woman who will not stand before God on her own merits, sure. But I also see clear marks of deep, profound, beautiful grace. I pray that in God’s mercy I wouldn’t fall from this grace. I had a mother who richly loved Jesus. I had a mother who really believed that the bible was true and could be trusted and should be the ground and rule of all faith. I had a mother who didn’t simply know the truthfulness of the bible and the facts of the gospel, but delighted in them and sang them.  I had a mother who knew, perhaps better than anyone I have ever known, how to give her life away for the joy of others. Here is a woman who knew her Savior and God. Here is a woman who loved well. Here is a beautiful life I can never be nearly thankful enough for. 

If it be true (as it certainly is) that a man can feel exquisite happiness in skinning a cat, then the religious philosopher can only draw one of two deductions: He must either deny the existence of God, as all atheists do; or he must deny the present union between God and man, as all Christians do. The new theologians seem to think it a highly rationalistic solution to deny the cat.
G.K. Chesterton, Orthodoxy
Let me toss out the idea that, as our markets discover and respond to what consumers most want, our technology has become extremely adept at creating products that correspond to our fantasy ideal of an erotic relationship, in which the beloved object asks for nothing and gives everything, instantly, and makes us feel all powerful, and doesn’t throw terrible scenes when it’s replaced by an even sexier object and is consigned to a drawer. To speak more generally, the ultimate goal of technology, the telos of techne, is to replace a natural world that’s indifferent to our wishes—a world of hurricanes and hardships and breakable hearts, a world of resistance—with a world so responsive to our wishes as to be, effectively, a mere extension of the self.
Jonathan Franzen, “Liking is for Cowards. Go for What Hurts.” NY Times May 29 OpEds
We have been trained to use a language which claims to make sense of the world without the hypothesis of God, for an hour or two a week, we use the other language, the language of the Bible.
Lesslie Newbigin, Truth to Tell: The Gospel as Public Truth
I ended my first book with the words, no answer. I know now, Lord, why you utter no answer. You are yourself the answer. Before your face questions die away. What other answer would suffice? Only words, words; to be led out to battle against other words. Long did I hate you, long did I fear you. I might—
Till We Have Faces, C.S. Lewis
Broccoli. (Taken with Instagram at Calzone’s)

Broccoli. (Taken with Instagram at Calzone’s)

Beach.. (Taken with Instagram at Stinson Beach (Recreational Park))

Beach.. (Taken with Instagram at Stinson Beach (Recreational Park))

It’s hard… (Taken with Instagram at Starbucks Coffee)

It’s hard… (Taken with Instagram at Starbucks Coffee)

Fat lip (Taken with Instagram at Colorado Christian University)

Fat lip (Taken with Instagram at Colorado Christian University)

… divine grace is never synonymous with human graciousness.
Ralph Wood commenting on Flannery O’Connor’s theological lexicon (via wesleyhill)

It seems to me that one of the ways that consumerism has really afflicted the church, is in the urgency and pressure that churches are under to deliver an “experience” at every single service that will keep the attendee coming back. The result is that we grossly overestimate what is possible in a 75-minute format, and we tragically underestimate what it is we’re doing in a 20-year format. It strikes me that most of Jesus’ illustrations for spiritual growth are botanical illustrations—seeds, branches, vines—and that, by implication, Jesus is stressing that our long-term spiritual health may not be so much about mountaintop experiences as about faithful practices and obedience.

So all that is to say that when it comes to the corporate worship, it seems there is an enormous amount of literature and teaching on how to improve or maximize the experience of worship, but a relatively small amount of resources that really address what kind of people we are forming with our worship, over the course of their lifetimes.

Isaac Wardell, here: From The Resurgence